Showing posts with label Book Review. Show all posts
Showing posts with label Book Review. Show all posts

Monday

Concepts Cross in Mist

Ursula K. Le Guin, The Lathe of Heaven (1971)

A few evenings ago I was driving my rainspattered car home from a party in a thick mist, trying to make out the catseyes in the road, when I got to thinking just how strange it felt to be there, in that provisional, almost intangible space, in such undeniable danger, and yet in such a state of calm.

I was reminded of another evening, a few years ago, when I took an unexpected turn and found myself driving down a street I'd never seen before, though still (apparently) headed for the heart of the city I knew. The street was not entirely unfamiliar - that was the truly disconcerting thing. It was if I'd been along it before, but in another city, on the far side of the world. The shops were shops I'd walked past every day, but not here, not in this hemisphere. It was a very eerie feeling.

Now, in the fog, I began to call to mind a number of such incidents. There was the time in a bookshop, in my teens, when I'd examined two large red-bound hardbacks entitled, respectively, the Poems and the Cantos of a certain Ezra Pound. Ezra Pound - what an odd, old-fashioned name! The books attracted me, though I could make little of their contents. The two titles puzzled me, also: what exactly was the difference between a "poem" and a "canto"? I couldn't afford to buy them, so I had to leave them there.

It's a simple enough memory - one that's still quite tangible to me now, as I write - but one which can never have happened. There are no such volumes. I can't have seen them there. The Cantos, yes: possibly it was a large hardcover edition of the Faber edition that I saw. But the Poems? There's a slim volume called Personae, reprinted as Collected Shorter Poems - but no such pairs of books can be dredged from any bibliography. And yet it was the close match between the two that so struck me at the time.

No matter how hard I try, I can't reconcile the reality and my memory.

"Concepts cross in mist." In Ursula Le Guin's novel The Lathe of Heaven, reality is literally being dreamed into existence all around us by one nondescript individual, George Orr, who has the ability to switch from track to track on the time-space continuum, the universe's garden of forking paths. The only ones aware of what he's doing are some turtle-like aliens from Aldebaran who have, in her book, the ability to stand outside and watch the unfolding strands of this multiverse.

Orr's enemy is the arch-rationalist Dr Haber, who tries to control and channel his abilities into a single line of machine code, with predictably disastrous results.

It's just a novel, yes, but I often wonder how literally Le Guin means us to take it. The world that she describes matches so closely the one I feel I am experiencing - from a distance, through a glass darkly - at such moments of irreconcilable realities, to say nothing of those uncanny moments of déjà vu that we all share.

I feel not further, but closer to reality at such moments - as if there were a clamorous crowd of entities all around us, trying to catch our attention and wake us up to our peril, succeeding only occasionally, at times when the ordinary rules are suspended, in daydreams or deep fog.


Ezra Pound, The Cantos


•

Wednesday

Tree Worship

Charles Alldritt, Tree Worship (1965)

I was reading this post a couple of weeks ago, about a book called Tree Worship, and it gave me the idea for what to call this blog.

Otherwise I wouldn't know what name to give it. Or what it's actually about.

The interesting thing about the book, from my point of view, is that its author claims that it's not really about anything either:
Early critics have suggested that the purpose of the book is not clear. Perhaps there is no purpose. An attempt has been made to avoid bias and prejudice and it is sincerely hoped that it can be similarly read.
I too am trying to avoid "bias and prejudice" in discussing the things I want to lay before you (whoever "you" may be).

The blurb is interesting, too:



TREES, those majestic natural monuments, have in silence watched men and cities rise and fall. They have been adored and have witnessed many peculiar, and sometimes cruel, rites.

FROM THE RUINS of dead civilisations we learn just how much cruelty was the direct result of bigotry, self-righteousness and the apparent inability to examine or question beliefs.

FEAR OF RIDICULE by their fellows and of reprisal by gods and rulers, have made people obedient to many ridiculous precepts. We may pity their credulous acceptance of the dictates of those who presumed to speak for the gods, and this is a reminder that we too could perhaps improve our methods. Though many may remain timid, there will always be those who dare to question the orthodox, and who are inquisitive and adventurous enough to explore.

UNDER THE STONES we raise there may be all sorts of crawling horrors, but there may also be a diamond.
What does all that mean? I understand about the "crawling horrors", and (especially) about the "fear of ridicule" - the moment you raise such questions people start laughing at you, but what exactly is going on between the lines? Why trees, in particular? Why not the whole vegetable kingdom? Nature worship?

Elsewhere he says:
In conclusion it is suggested that, if the reader has any doubt regarding the possible power of trees, perhaps he has never tried the experiment of contemplation in some quiet grove or forest where trees are large and old.
Clearly he himself has had such an experience, which has suggested the collecting of materials on Tree Worship - possibly with no clearer purpose than that. Possibly, again, he decided simply to publish the materials he had without inquiring more deeply into the nature of this mystical, life-changing event - vision, epiphany, vastation, call it what you will - and has instead contented himself with some lukewarm revisionism with regards to Christianity:
It has been affirmed (Botticher) that "the worship of the tree was not only the earliest form of divine ritual, but was the last to disappear before the rise of Christianity."
...
As this goes to press it is interesting to find that last year (1964) the Church of Rome has been pleased to suggest that the "Holy Spirit” is also present "in other faiths." This is a big step away from the bigotry of ancient times but we still need to travel further.
Maybe some of his other books of poetry or "speculative fiction" (there's quite a lot of them) take the argument further. In any case, I'm very grateful to him for giving a focus to my own speculations. I can't ignore the fact that trees have a lot to do with it - an instinctive respect and awe before their complexity and majesty, a gradually growing conviction that what they have to teach us about patience and endurance is precisely what we need to hear ... what I think I did hear that day.


Charles Alldritt (1908-?):
A Partial Bibliography

1965 - Tree Worship: With Incidental Myths and Legends. Auckland: Printed for the Author by Strong and Ready Ltd. [xiv + 122 pp.]

1968 - Four of a kind : Tarantella; What next? Fantastic reality; the Family future.

1968 - Time to consider about time: dimensions, conventions, provocative intentions. Auckland: Apex Calendar Co. [26 pp.]

1969 - The philosophy of a tramp. Auckland: Charles Alldritt Ltd. [24 pp.]

1969 - Riddle of the ring. Auckland, N.Z. [Charles Alldritt Ltd.] [20 pp.]

1969 - Sundry sentiments; sense and nonsense. Auckland: C. Alldritt Ltd. [28 pp.]

1970 - Worlds in mind: Short stories, fantastic fiction. Auckland: The Author. [102 pp.]

1976 - Fifteen essays. Auckland: Charles Alldritt.

1978 - Grandpa's little verses. Auckland: Charles Alldritt.

1979 - No holds bard. Auckland: Charles Alldritt.

1980 - Memento of the fiftieth session of the Auckland Authors Club : Remuera, Auckland, 12 October 1980. Edited by Charles Alldritt. Auckland.

1980 - New Zealand haiku. Auckland: Charles Alldritt.

1981 - Clone and other fantasies. Auckland: Charles Alldritt.

1982 - New 80s poems from New Zealand Writers Workshop. / edited and printed by Charles Alldritt. Auckland.

1982 - To view the dawn: Poems. Auckland: C. Alldritt. [32 pp.]

1985 - Hindsights and forethoughts. Auckland: Charles Alldritt.

1987 - Evening reflections. Auckland: Charles Alldritt.


Odin and his brothers created the first human beings from two logs of wood. One log was ash and the other elm; from the ash they made the first man and called his name Ask, and from the elm they made the first woman and they named her Embla.

Ask & Embla


•